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Islamic Capitalism by Karl Carlile

Communism List:   http://homepage.eircom.net/~kampf/

          Islamic fundamentalism's reactionary character does not necessarily mean that it is a force with a programme that makes no sense. It may be that Islamic fundamentalism as much as imperialism sees the strategic and economic global importance of Central Asia and the Middle East. This may be partly why these two regions are central to its actions. As with imperialism it too is seeking to maximise its influence and even control of these regions. Control of these regions will place Islamic fundmanentalism in a vastly greater strategic position in its struggle with imperialism. Its commercial power will correspondingly increase because of its being the source of rich oil reserves. Its colonisation of these strategic regions means that it is well positioned to further deepen and broaden its ideological and geopolitical influence.

          To artifically collapse Islamic fundamentalism into a naive extremist medieval politics that can never really get anywhere is a little naive. Islamic fundamentalism may be perceived by the Western masses as extremist and even insane. To limit perception to the level of appearances is to miss the real point. It is to ignore the fact that Islamic fundamentalism is anti-imperialist. It is anti-imperialist in the sense that it struggles to establish an economic and political space in which Islamic indigenous capital can develop --a pan Islamic state from the Caucasus to Arabia. Because of the strength of contemporary imperialism it is no longer possible to achieve an independent capitalist class within national boundaries Islamic fundamentalism struggle to promote a capitalist class that exists independently of imperialism from a regional platform as opposed to the context of the nation state. Islamic fundamentalism is not anti-capitalist. But it is anti-imperialist. It represents the class interests of non-imperialist capitalism. Islamic capitalism exists in an atrophied form. Being capital it strives to enlarge itself and break free from the stranglehold of imperialist capital. Given that US imperialism is the leading imperialist power it concentrates it fire on it. Its strategy is designed to split the other imperialist powers from US imperialims as a means of weakening imperialism and thereby defeating it. The Islamic bourgeoisie struggles to emancipate itself from imperialism by setting up the regional political conditions that facilitates its efforts to establish its independence. Because imperialism is so globally powerful and Islamic capitalism so relatively powerless it must resort to the most radical means to establish conditions that facilitate its independent economic development vis a vis imperialist capitalism. Because of the relative strength of the Islamic working class it is forced to cloak its bourgeois aims in the form of religion. This is the basis for the emergence of Islamic fundamentalism as a prominent force in Asia.

          Because of the strength of imperialism and the weakness of Islamic capitalism it is prepared to engage in extreme actions such as suicide bombings of one sort or another culminating in the attack on the World Trade Centre. Because of the potential strength of the Asian working class and the relative weakness of the Islamic bourgeoisie it cannot seriously mobilise the working class without the danger of its own property interests being challenged. Consequently it is prepared to engage in extreme terror to promote its class interests while the working class is reduced to the role of passive audience that watches the stage show unfolding. Islamic capitalism ideologically assumes the form of Islamic fundamentalism. Islamic capitalism constitutes a brand of Islam so restrictive as to ensure that the threat from imperialist capital and the organised working class is ideologically precluded while its very fundamentalist nature is so strong as to ensure that the cohesive unity of its supporters is maintained in the face of overwhelming odds. It is also a religious ideology that transcends, by its nature, the bounds of the colonialist artificially imposed nation states to proclaim a pan-Islamic state. Islamic fundamentalism's anti-imperialism is not congenitally anti-imperialist. Only the working class can display an authentic anti-imperialism. Consequently Islamic fundamentalism while ostensibly anti-imperialist is ultimately pro-imperialist. This is its problem -- its contradiction.

Regards, Karl Carlile (Communist Global Group)

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